Buddhists and Hindus, who both use mantras effectively, believe that a key purpose of mantra is to "set free from" karma. Since in Buddhist belief, our current conditions (and health) are caused, in part, by negative karma from earlier actions (either in this life, or in a previous life), Mantra practice becomes an important aid in healing
Notes . 1 Zong Rinpoche, only, mentioned this mantra. [Return to text] 2 Dorje Namjom is a deity for purifying pollution of people, houses, monasteries, areas, cities, and negative thoughts and immoral actions, as well as broken or degenerated samayas, and heavy negative karma that pollutes a place, a whole area, and then makes many people get sick, with contagious diseases.
Get the Insight Timer app. The Vajrasatva mantra has been used for centuries in the Tibetan Buddhist tradition to purify negative karma. We can think of the negative actions we have commited, and with a sense of regret, use the mantra and visualisation to purify ourselves.
Tibetan Buddhist mantras are words originally spoken by a Buddha while deep in meditation. Reciting them helps to replace the endless, internal chatter of the mind with calming syllables that purify karmic imprints, bring beneficial energy, focus the concentration, and offer protection and blessings. Chanting a mantra cannot by itself liberate
The Sanskrit word Karma (or kamma in Pali) literally means action. In Buddhism however, karma mainly refers to one's intention or motivation while doing an action. The Buddha said: "It is volition that I call karma; for having willed, one acts by body, speech, and mind.". AN 3:415, from In the Buddha's Words, p. 146.
prostrate to the bodhisattva, the mahasattva (great being), the one who has great compassion, the superior Compassionate-Eye Looking One Enriched with Power. This mantra destroying all the negative karma and defilements is taught by the Great Compassionate One in the twenty-seventh chapter of action entitled "Destroying All Negative Karmas

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